Sunday, January 18, 2015

Righteous Anger Against Injustice

Like Christ we should learn to weep as counselled by our Holy Father. But like Him we should learn also to get angry at the prevailing injustice in our society, no thanks to the Philippine clergy which hardly has been a Church of the Poor.

UST said the Pope’s meeting with the Youth is open to the public. It however also forewarned that the area reserved for them is limited and not everyone could be accommodated. Being instructed that the designated gates for the public will open at 4AM, I and my family woke up as early as 2AM during that morning of January 18, 2015 and had to walk distances considering that the roads were closed.

I like millions of Filipinos have been following the Holy Father wherever he goes on TV and on the streets for that chance even for a fleeting moment to see him as he passes by on his way to his different engagements. But  we hoped that we would have a better look of him that morning. I was specially interested to hear him as I and my wife have  five young people with us, our children whose ages range from 14 to 21. Surely I said to myself, my alma mater, after years of being away, will welcome me back and allow me to set foot on its hallowed grounds and give me and my family the opportunity to see and hear the Pope longer and closer.

When we arrived at the designated Dapitan gate at UST at about 4:15AM, we saw the faithful already lined up in the hundreds of thousands. Nobody and absolutely nobody from UST was there to give instructions. There was great confusion where to line up and many ended up finding out that they where in the wrong line, reserved only to participants with IDs. I was greatly perplexed why if the gates opened at 4AM, the line reserved for the public was not moving for hours.

Shortly before the Bishops arrived, the lines began to move  little, which gave us much hope that we will be able to pass through UST’s gates. But it suddenly stopped. I thus decided to inquire. After walking and passing so many of us still patiently waiting in our designated line, I reached the gate and asked who was in charge. Yet no one and absolutely no one was there at the gate who could give me a response. At that point, I began shouting in anger, “Who is in charge? Who is in charge? If you will not let us in, at least have the courtesy and Christian Charity to tell us so that we can just wait for the Holy Father along the streets on his way to UST.

But no one and absolutely no one inside UST had the compassion and mercy to attend to us and just abandoned us outside. Responsible people of my beloved alma mater knew many of us in the hundreds of thousands were waiting outside of the gates. Yet no one and absolutely no one among them had the compassion of a Good Samaritan to attend to us. When my wife saw the Bishops being allowed in, she asked, “Were they not able to meet the Pope already and even shook his hand twice? Had they not had their meeting with the Pope already at the Manila Cathedral? Yet there they are again, surely to be given choiced seats inside UST.

I saw a priest among them and said to myself that I could at least request him to ask who is in charge so that we may be given the courtesy of knowing if we can no longer go in. Yet the priest who was most undeserving of his sutana, concentrating on the anger I felt, did not even bother to give me any assistance and told even the police around to arrest me. That very moment I came to the realization what most of the Filipino clergy are to us. Like the Levite in the parable, most of the Filipino clergy and even our Bishops, have seen us millions of us poor, exploited and oppressed Filipino Christians and just passed on the other side of the road and even have been in complicity with our oppressors and exploiters, by blessing their alms, the scraps that fall from the table of the rich who treat us like Lazarus, promising them heaven, when what the poor need as the Holy Father has well said is to reform the unjust social structures which perpetuate our people’s poverty. For how does one explain after hundreds of years of being a Christian nation, no significant change has taken place in our coutry.

Most sadly, the Philipine Church or at the very least, the dominant Philippine Church was never a Church of the poor. Cardinal Tagle has issued the call to go to the peripheries as our Holy Father has counselled us to do. But should not that have been done long time ago? Did not our Lord Jesus proclaim himself that it was his mission to preach the gospel to the poor, that he was sent to heal the brokenhearted, preach deliverance to the captives, recovering sight to the blind and setting at liberty them that are bruised?

Greatly frustrated, I and my family went to a friend’s house, nearby to wait again patiently in the street, so that we could at least see the Holy Father, even for a fleeting moment again as he goes back to the Apostolic Nunciature. It was at our friend’s house that I heard the Holy Father on TV speaking before our young people telling them that they have to learn to cry. Too bad, he has spoken too late. Had the people at UST heard him earlier, they would not have left us and abandoned us in the cold as it was beginning to drizzle already that early morning. Indeed, it is only with a compassionate heart that we shall see the sufferings of our brothers and be a Good Samaritan to them, taking care of them.

Indeed we should be like Christ who wept and was moved to compassion so many times. But as I exhibited that morning, we like Christ should learn also to get angry, like the righteous anger He exhibited when he overthrew the tables and drove the people out of the temple who transformed his Father’s house into a den of thieves. The Holy Father’s visit in Manila and Tacloban has shown the great faith of the Filipino Christian, that not even rain or storm could prevent them from hearing the Holy Father’s message of hope. Indeed Filipino Christians have great faith that the Lord Jesus will not abandon them and He is one with them in their sufferings. Sadly, this great faith, aggravated by the erroneous teaching of many of our priests for salvation only in the afterlife, has been exploited.

I however hope and pray that the Holy Father’s message will indeed sink deep and move us Filipino Christians not only to compassion but to righteous anger and collective action at the prevailing injustice in our society, which has kept the majority of our people  poor. We have the numbers and we can surely effect change. I hope and pray that Cardinal Tagle will lead us and put to realization the age old message of our Lord Jesus Christ which the Holy Father has challenged us to act on when he spoke at the Palace, to hear the voice of the poor, to "break the bonds of injustice and oppression which give rise to glaring, and indeed scandalous, social inequalities" and to reform "the social structures which perpetuate poverty and the exclusion of the poor".


Saturday, January 17, 2015

Christian Mission

In a news item today January 12, 2015, Pope Francis was quoted as saying that the concern for the poor is the touchstone of the Christian faith. Indeed Christ himself proclaimed his mission as that of preaching the gospel to the poor, that he was sent to heal the brokenhearted, preach deliverance to the captives, recovering sight to the blind and setting at liberty them that are bruised. We who call ourselves Christians must have too the same mission, to whom, in the day of judgment, God will ask us, when I was hungry, did you give me food to eat; thirsty water to drink; naked and you clothe me.This however, we often understand to be simply almsgiving. While the poor, the victims of typhoon Yolanda, whom Pope Francis will meet when he arrives int Philippines, need immediate help, they will remain poor, hungry and naked, unless we Christians address the root causes of their hunger and poverty, the unjust social structures which perpetuate their dehumanizing conditions. If we Christians do not work for justice in our country, our almsgiving as exemplified by our politicians, will just be an instrument to perpetuate their unjust and dehumanizing condition, an opiate for them to forget their true condition, a means to cover their exploitation. Most sadly, we and our church leaders have utterly failed in this respect.  

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While Pope Francis challenges us to reform the social structures which perpetuate poverty and the exclusion of the poor, he qualifies it by saying that it first requires a conversion of mind and heart. The Christian then in his fight against injustice should not lose sight of the fact that man's misery caused by unjust social structures can be rooted further in the evil heart of man or sin. A call then to work for justice, to change the unjust social structures is a call for a change in the very heart of man; a call to conversion. Genuine conversion which to the Christian can only be brought about through Christ Jesus, who came to the world to save us from sin and in whose power we should put our trust on, means however that it must eventually affect our relations with others: not only that we live a life of service to others but that we hold firmly to our Christian faith and refuse to cooperate with injustice, by working for the transformation of society and its unjust social structures. Sadly after centuries of being a Christian nation, we Christians and our church and political leaders who calla themselves Christians have utterly failed, which is revealing of the kind of faith that we claim to hold.